Tuesday, January 2, 2024

The Heraldry and Styling of Sir John Stewart (d. 1298)


Special thanks to Eilean Malden, a leading authority on Scottish heraldry from the Heraldry Society of Scotland and editor of the 2016 book "An Ordinary of Scottish Arms from Original pre-1672 Manuscripts," for her review of this article to corroborate these findings and for contributing additional images and text from her research on this subject.





Introduction


In my research on the heraldry of my direct ancestor, Sir John Stewart, a Scottish knight who was killed at the Battle of Falkirk in 1298, I encountered several conflicting descriptions of his arms. To clarify the confusion, I explored a variety of sources, and here are the results of my research.

Sir John was the second son of Sir Alexander of Dundonald, the 4th High Steward of Scotland, and his wife Margaret, the daughter and heiress of Sir Alexander de Bonkyll. As will be demonstrated, Margaret did not receive the title and estate of Bonkyll until after the passing of her father.

The arms are described using the traditional Norman French terms that are the standard for heraldic blazons. Additionally, the color scheme on the arms uses some color approximations for metals, with gold approximated as yellow, and silver approximated as white. A Glossary at the end of this post provides a brief description of relevant heraldic terms.

There was no standard spelling system at this time and words were recorded according to the likes and dislikes of the scribe. Thus, several variants of the spelling of "Bonkyll" are used in the sources, including Boncle, Bunkle, Bonkylle, Bonkhill, Bonkyl, etc.


The Arms of Sir Alexander de Bonkyll (d. ca. 1300)

In the Lord Marshal’s Roll of 1295, the arms of Sir Alexander de Bonkyll is shown as:

“gules, 3 buckles or”
(shield red, 3 buckles gold)


The arms of Sir Alexander de Bonkyll[1]

Nearly 400 years later, Sir Alexander Nisbet, paraphrasing Lord Lyon Sir James Balfour, incorrectly recorded the arms of Sir Alexander de Bonkyll as:

“sable, three buckles or”
(shield black, three buckles gold)


The incorrect arms of Sir Alexander de Bonkyll[2]

However, the earlier contemporary coat of arms with a red shield is regarded as the correct arms.

Sir Alexander had died by the end of April 1300. An inquisition document of King Edward I of England dated April 27, 1300, regarding "the late Sir Alexander de Bonkehille's manor of Ulvesby," (now Uldale in Cumbria), notes that "[t]he manor is in the King's hands, as Margaret daughter and heir of Sir Alexander remains with the King's enemies in Scotland."[3]

Margaret’s husband, Sir John Stewart, was killed at the Battle of Falkirk in 1298 before she had inherited the Bonkyll estate and titles from her father. It is therefore incorrect to assume that Sir John Stewart would have had the right to designate himself “of Bonkyll.” No contemporary evidence exists to indicate that Sir John Stewart ever inherited the Bonkyll estate.

After Sir John Stewart's death at the Battle of Falkirk, his wife Margaret remarried David, Lord of Brechin. The couple reconciled with King Edward I, who sent a letter to the Lord Chancellor of England in July 1304 stating:

The King to Master William of Greenfield, chancellor, as David of Brechin and Margaret, his wife, Scottish rebels, have come to his peace, and David has done homage and fealty, he commands that the English lands of Alexander of Bunkle, father of Margaret, whose heir she is, be restored to them.[4]

Margaret died about 1304 when the lands of Bonkyll went to her eldest son, Sir Alexander Stewart of Bonkyll (d. 1319). Remarkably, after the death of Sir Alexander Stewart of Bonkyll in 1319, his widow Christian was still alive and laying claim to the lands and manor of Uldale.[5]


The Arms of the High Stewards of Scotland

The coat of arms used by the High Stewards of Scotland – including Sir John’s brother, father, grandfather, and great-grandfather, - is blazoned:

"or, a fess chequy argent and azure"
(shield gold, a horizontal band checkered with silver and blue)


The arms of the High Stewards of Scotland[6]

The earliest usage of these arms comes from the seal of his great-grandfather, Alan Fitz Walter, the 2nd High Steward of Scotland.


The arms of Sir Alan Fitz Walter (1140-1204)[7]


The Arms of Sir John Stewart (d. 1298)

As the second son of the High Steward, Sir John would have been expected to differentiate his arms from those of his elder brother. The system of such differentiation was in its infancy and it is highly probable that the bend seen on the seal dated to 1296 was an attempt at such differencing. The strongest evidence for the arms of Sir John Stewart come from his seal, which he affixed to the "Ragman Rolls" in 1292 and in 1296. In heraldic terms, the blazon shown on the wax impression (excluding colors) is:

"a fess chequy surmounted with a bend"
(shield, a horizontal band checkered with a diagonal band)
Sir John’s seal from 1292[8]



Sir John’s seal from 1296

The distinguishing feature of Sir John's arms from that of the High Steward of Scotland is therefore the bend, or diagonal stripe: a plain bend with no charges on it. His seal bears the inscription “S’ JOHANNIS SENESCALL,” or "Sir John Stewart."

An anonymous shield in the Collins Roll dating to 1296 almost certainly belongs to Sir John.[9] The blazon is:

"or, a fess chequy argent and azure surmounted by a bend gules,"
(shield gold, a horizontal band checkered with silver and blue surmounted by a diagonal band red)


A modern rendition of the coat from the Collins Roll[10]


The Styling of Sir John Stewart (d. 1298)

As previously noted, Sir John did not have the right to style himself as “of Bonkyll,” and records during his lifetime do not refer to him as such.

In contemporary documents, Sir John is often referred to as “knight.” The Register of the Great Seal of Scotland, Volume 1 (1306-1424) describes Sir John Stewart as the late militis dilecto et fideli nostro, translated as “our beloved and faithful knight.”[11]

Two documents in 1290 list him among the nearly fifty “Barons of the Realm of Scotland,[12] and a charter from 1296 mentions a donation to be rendered from John’s lands.[13] However, if Sir John was a baron, it is unclear which lands he held. There is no mention of a territorial designation for him in any contemporary medieval documents, including in a reference to him after his death when his son Sir James Stewart was being granted the lands of Perceton and Warwickhill in Ayrshire.[14]

The most common descriptor given to him in medieval documents is “the brother of James the Steward of Scotland.”[15] Referencing him as Sir John Stewart, brother of James the Steward of Scotland (d. 1298), or a similar variant, is the preferred designator since this is consistent with contemporary medieval documents.


The Arms of Sir Alexander Stewart, the First "Stewart of Bonkyll" (d. 1319)

Sir Alexander, the oldest son of Sir John Stewart and Margaret de Bonkyll, was the first who could be styled “Stewart of Bonkyll.” The arms almost certainly originated with him if he was choosing to acknowledge the properties he had inherited from his mother in 1304 by including the buckles in his coat of arms. A letter patent from King Edward II of England dated April 30, 1312, is the first known source that mentions "Alexander the Steward lord of Bonkel."[16]

In the 1880 book The Stewarts of Appin by J.H.J and D. Stewart, the authors make the following observation and quote from the medieval Scottish poem "The Brus" by John Barbour (ca. 1320-1395):

There are many proofs in records that this Sir John Stewart married the daughter and heiress of Sir Alexander of Bonkyl, or Bonckhill, as the name afterwards was spelled, and that he was killed in 1298; but it appears that his father-in-law did not die till about 1300. Thus Sir John was not universally styled de Bonkyl by contemporary writers, but in Barbour and other authorities his son Sir Alexander Stewart was so called:
“For off Bonkle the Lord thar was,
Alysander Stewart hat he.” –Barbour[17]

Sir Alexander remains a shadowy character in history. His father had been one of the strongest supporters of the exiled King John Balliol against the English and their King, Edward I. Because of his father's long allegiance to King John, Alexander fought under John MacDougall of Lorn against Bruce but was captured by his cousin James Douglas in 1308 and was given a royal pardon. He died circa 1319.

Sir Alexander’s son John was created 1st Earl of Angus in 1329 and was using a seal bearing the bend with 3 buckles, as did his son Thomas, the 2nd Earl.


The seal of Thomas Stewart in 1352

When Thomas died in 1361, he left only two daughters Margaret and Elizabeth. Margaret became the Countess of Angus in her own right, along with the title Countess of Marr as the widow of Thomas, Earl of Mar. Her seal shows the coat of arms of Marr and the coat of arms of Angus (Stewart of Bonkyll).


The seal of Margaret Stewart as Countess of Mar and Angus in 1415

The blazon for “Stewart of Bonkylle” in several sources is:

"or, a fess chequy argent and azure surmounted by a bend gules charged with three buckles or,"
(shield gold, a horizontal band checkered with silver and blue surmounted by a diagonal band red charged with three buckles gold)


From the Lindsay of the Mount Armorial, 1600/1601[18]

The earliest sources that explicitly depict the "Stewart of Bonkyll" arms include The Lindsay Armorial, 1542-1555[19] and The Slains Armorial, dated to 1562-5.[20]

The Bruce Roll of 1332[21] shows these same arms but does not explicitly identify them as “Stewart of Bonkyll,” or Earl of Angus, although the arms are recorded with an elite group of Earls and Lords.


From the Bruce Roll, 1332


Other Derived Arms Used by Descendants

The Stewart of Bonkyll line failed in Margaret, great-granddaughter of the original Sir John. She had a son, George Douglas, who became 1st Douglas Earl of Angus (ca. 1380-1403). Subsequent Earls of Angus used a red bend with gold buckles in their arms, as shown in:


From the Lindsay Armorial c 1542[22]



From the Lutzelbourg Armorial 16th century[23]



From the Scots Roll ca. 1455[24]



From the Slains Armorial ca. 1561-3.[25]

A variant, most probably an artistic mistake, recorded a black bend with three gold buckles from the the Seton Armorial, 1590/1591; and the Armorial of Sir David Lindsay of the Mount (Secundus), 1600/1601.[26]

In Kings and Nobilities Arms Vol. II (ca. 1638), the Marquis of Douglas still included the “Stewart of Bonkyll” arms, but they are recorded with a black bend and gold buckles.


From Kings and Nobilities Arms Vol. II[27]

Another variant used by the Earls of Angus has a blue bend as shown in the Hamilton Armorial, ca. 1560 and Forman’s Armorial, ca. 1563. The Dunvegan Armorial, ca. 1600 shows the arms of the Earls of Angus but does not indicate tincture.


From the Hamilton Armorial[28]



From the Dunvegan Armorial[29]



From the Forman/Workman Armorial[30]

Another even breaks the heraldic rules by having a white bend with gold buckles on it.


From the Dublin Armorial of Scottish Nobility c 1593[31]

The present-day arms of the city and shire of Angus preserves the red bend of the original “Stewart of Bonkyll” arms.


Arms of the City of Angus with the "Stewart of Bonkyll" arms in the lower left quadrant.[32]

In addition to the Stewarts of Bonkyll and Earls of Angus, the “Stewart of Darnley” descendants of Sir John’s second son, Sir Alan Stewart of Dreghorn, also adopted a variant of his arms. The arms of Sir John’s descendant Sir John Stuart of Darnley in the 14th century Armorial de Gelre are very similar to Sir John’s except that the bend is reduced in width to a cortise.


From the Armorial de Gelre, 14th century[33]

Sir John’s third son, Sir Walter, had a son who was designated “of Dalswinton” and was granted the lands of Garlies in the time of King David II. The “Stewart of Garlies” arms are depicted with a red engrailed bend as shown in the Lindsay Armorial, 1542-1555; Queen Mary’s Roll, ca. 1562, and the Slains Armorial, ca. 1562-5.[34]


From the Lindsay Armorial c. 1542[35]



From the Slains Armorial c. 1562-5


Erroneous Claims about the Arms of Sir John Stewart

Sir Alexander Nisbet, a renowned 17th-18th Century heraldist and antiquarian, seems to have erroneously assumed that Sir John Stewart inherited the lordship and arms of Bonkyll through his wife, Margaret of Bonkyll. In Nisbet's 1722 book "A System of Heraldry", he writes:

Sir JOHN STEWART, second son to Alexander Lord High Stewart of Scotland, and full brother to James Lord High Steward, married Margaret, daughter and heir to Sir Alexander Bunkle of that Ilk, about the year 1294; who, in her right, became possessor of many lands, and especially those of Bunkle in the Merse, after which he was designed Sir John Stewart of Bunkle; as also, he composed his armorial bearings with them, viz. or, a fess cheque, azure and argent, surmounted of a bend sable, charged with three buckles or; for which their issue carried buckles, as the Stewarts Earls of Angus, and now, the Douglases, as descended of them; and others descended of Stewart of Bunkle place the buckles upon their borders: Of which before at the name of Stewart.[36]


The erroneous arms of Sir John Stewart proposed by Sir Alexander Nisbet[37]

However, as has been shown, no contemporary evidence is known to support the claims that Sir John Stewart was styled "of Bonkyll," or that he incorporated the Bonkyll gold buckles into his arms. Additionally, the supposed marriage date of 1294 is much too late, considering that Sir John and Margaret already had 8 children by Sir John's death at the Battle of Falkirk in 1298. These errors were subsequently repeated by Sir Robert Douglas in his 1764 “Peerage of Scotland.”

In their 1889 book “The Castellated and Domestic Architecture of Scotland” by David MacGibbon and Thomas Ross, incorrectly use the styling “of Bonkyl” for Sir John, and they incorrectly claim that Sir John was also lord of Garlies. They write:

In 1263 the barony was bestowed by King Alexander III on Alexander, the fourth Hereditary High Steward of Scotland. In 1283 it passed to his second son, John, known as “John of Bonkyl,” from his having married Margaret, daughter and heiress of Sir Alexander Bonkyl of Bonkyle, now Buncle, in Berwickshire. With his descendants the barony of Garlies has ever since remained, giving title to the Earl of Galloway’s eldest son.

However, this claim to the barony of Garlies is not corroborated by contemporary medieval sources.


Conclusion

The preceding evidences suggest that:

  • Sir John Stewart should not be styled "of Bonkyll," but simply as Sir John. In medieval texts he is referred to as “the brother of the Steward,” and this relationship should be used to differentiate him.
  • His arms are the High Steward's arms with a red bend as the mark of difference.
  • The "Stewart of Bonkyll" arms likely originated with Sir John's son, Sir Alexander Stewart of Bonkyll.
  • The "Stewart of Bonkyll" arms consist of the High Steward's arms with a red bend from Sir John's arms and with three gold buckles from the Bonkyll arms.

The arms of Sir John Stewart (d. 1298)



The arms of Sir Alexander Stewart of Bonkyll (d. 1319)


Glossary of Relevant Heraldic Terms

  • Heraldry: The system used to describe and regulate armorial bearings.
  • Arms: Armorial bearings, or coat of arms, which display a heraldic achievement.
  • Blazon: A description of heraldic bearings using the Norman French heraldic terms.
  • Escutcheon: The shield, the primary component of armorial bearings.
  • Ordinaries: Geometrical figures that run across the shield:
    • Fess: A horizontal band.
    • Bend: A diagonal band.
    • Cortise: A narrow diagonal band.
  • Variations of the Field: A pattern within the field of the arms.
    • Chequy: A checkered pattern.
  • Charge: An object placed on the arms, such as Buckles.
  • Tinctures: Colors used on the arms:
    • Or: Gold
    • Argent: Silver
    • Azure: Blue
    • Gules: Red
    • Sable: Black


[4] https://www.poms.ac.uk/record/source/8263/
[5] https://archive.org/details/calendarofdocu03grea/page/130/mode/2up
[6] https://en.wikipedia.org/wiki/Armorial_of_the_House_of_Stuart#/media/File:Arms_of_Stewart.svg
[7] https://en.wikipedia.org/wiki/Walter_fitz_Alan#/media/File:Alan_fitz_Walter_(seal_01).png
https://en.wikipedia.org/wiki/Alan_fitz_Walter,_2nd_High_Steward_of_Scotland#/media/File:Alan_fitz_Walter_(seal_01).jpg
[8] “Sir John Stewart.” The Stewarts of Appin, J.H.J and D. Stewart, 1880. P. 46.
[9] Collin’s Roll (Q 401) Society of Antiquaries, MS 664 v.3 f.20.
[10] https://web.archive.org/web/20160629082243/http://www.briantimms.fr/Rolls/collins/collins09.html No. 401
This was previously proposed as Sir John Stewart’s arms by Bruce A. McAndrew in his "The Sigillography of the Ragman Roll," 1999. http://www.clanstrachan.org/history/Ragman_SEALS.pdf
[11] Register of the Great Seal of Scotland Volume 1 (1306 – 1424). Thomson, J. Maitland (John Maitland). (1882 1914). Edinburgh H.M. General Register House 1912. Charter # 39 dated to c 1315 – 1321.
[12] https://www.poms.ac.uk/record/source/6984/
https://www.poms.ac.uk/record/source/6983/
[13] https://www.poms.ac.uk/record/source/6752/
[14] https://www.poms.ac.uk/record/source/10402/
[15] https://www.poms.ac.uk/record/person/7516/
[16] Calendar of Documents relating to Scotland by; Joseph Bain, , 1826-1911, Great Britain. Public Record Office; Great Britain. General Register Office (Scotland) Vol III # 272.
https://archive.org/details/calendarofdocume03edin/page/54/mode/2up/search/bonk Item 272.
[17] https://archive.org/details/stewartsappinby00stewgoog p. 47.
[18] https://archive.org/details/facsimileofancie00lind
[19] The Lindsay Armorial: The Armorial Register of Sir David Lindsay of the Mount, Lyon King of Arms from 1542-1555, National Library of Scotland, Edinburgh. Adv. MS. 31.4.3. https://archive.org/details/facsimileofancie00lind
[20] The Slains Armorial is in private possession. http://www.heraldry-scotland.co.uk/slains.html
[21] The Bruce Roll, College of Arms, RR 25 B of 1332. http://www.heraldry-scotland.co.uk/bruce.html
[22] https://archive.org/details/facsimileofancie00lind
[23]Lutzelbourgh Armorial, Bibliotheque - médiathèque de Nancy B543956101M01727.
[24] The Scots Roll, Wriothesley Heraldic Collections. Vol. Iii. Add MS 45133 : 1460-1564.
[25] The Slains Armorial, in private possession.
[26] The Seton Armorial NLS, 1590/1, Edinburgh Acc 9309 (SN 266) on loan from Sir David Ogilvie.
Armorial of Sir David Lindsay of the Mount (Secundus), 1600/1. Earl of Crawford &Balcarres’ Library, Location V 6.
[27] Kings and Nobilities Arms Vol. II (ca. 1638), Lyon Office, Edinburgh MS 021.
[28] The Hamilton Armorial (c 1561 - 4) the College of Arms, RR 19 F/B/02.
[29] The Dunvegan Armorial (1582) MacLeod of MacLeod, Dunvegan Castle, Skye.
[30] The Forman/Workman Armorial Lyon Office, Edinburgh Ms 017 or P. The entry remains unfinished; perhaps the artist was unsure of the tincture.
[31] The Dublin Armorial of Scottish Nobility ca. 1593. The Genealogical Office, Dublin GO MS 36.
[32] https://www.ngw.nl/heraldrywiki/index.php?title=Angusshire
[33] https://uurl.kbr.be/1733715
http://www.mundusheraldicus.fr/Gelre.php?id=704&aff=10
http://wappenwiki.org/index.php/Gelre_Armorial_Folio_64
[34] Lindsay Armorial: the armorial register of Sir David Lindsay of the Mount, Lyon King of Arms from 1542 to 1555 National Library of Scotland, Edinburgh Adv.MS.31.4.3
Queen Mary’s Roll, National Library of Scotland, Edinburgh and NLS, Edinburgh Adv Ms 34.4.16 Original lost (ca. 1562); copy made by Sir James Balfour, Lyon (1630 - 54)
The Slains Armorial in private possession (ca. 1562 - 5).
[35] https://archive.org/details/facsimileofancie00lind
[36] https://archive.org/details/systemofheraldry01nisbuoft p. 402
[37] https://commons.wikimedia.org/wiki/File:Arms_of_John_Stewart_of_Bonkyll_(d._1298).svg

Sunday, January 10, 2021

"From Where I Stood": The Los Angeles Temple Open House (1956)

 

The Los Angeles Temple


During the Open House for the newly constructed Los Angeles Temple, Ora Pate Stewart served as a Temple guide on January 12, 1956. An article she wrote for the California Intermountain News describes her experiences:

A Temple Guide Speaks…

From Where I Stood

By Ora Pate Stewart

For those of us who were privileged to act as guides at the Temple on Thursday, January 12, it could be said that we witnessed on a scale rather larger than miniature, the literal gathering of Israel, when hundreds of people of Jewish ancestry gathered to go through the Los Angeles Temple. To see the expressions upon their faces, to hear their outbursts of appreciation and respect, was to feel a tugging at soul roots; and we felt cultivated in our common ground.

“Thank you, thank you!” they would whisper, “for the beauty and the peace.” And with my answering smile I wanted them to hear, “And thank you – for Abraham and Moses, and the prophets, and David, and your own beautiful Temple which you will restore someday soon. And thank you mostly for the Bible. We are two branches in the hand of God. We are thankful together!”

I stood at a most beautiful spot where the lion and the lamb represented the peace of the Garden of Eden. Again and again I was to hear, “And the lion and the lamb shall lie down together.” And sometimes one would add, “The time will come.” There seemed to be a yearning in their faces for that time to come, and I felt a surging conviction that communions of this kind will bring that time nearer, will hasten the day.

The beauty, the color, the pureness of the art in that Garden Room are beyond the power of words to describe. Surely the artist, Mr. Edward T. Grigware, was brushed with divine inspiration. He has made it a garden where God could walk, and where Adam and Eve might be seen, strolling in the cool of the evening. The little white lamb is so without blemish that he might be the one selected for the first sacrifice, after Adam and Eve had left the garden. But the garden would not be the same without him.

As the people arrived at this spot they reached for words to express the emotions that they could not contain. “Beautiful,” and “marvelous,” were whispered from thousands of lips. When words could not be found there were sobs that came from deep inside, and sometimes prayers, a sentence at a time. When mature men and youths came by with tears standing in their eyes or streaking down their cheeks, I felt the dry place in my soul being watered.

“I don’t feel clean enough,” one woman said. And “This is paradise,” expressed the feelings of hundreds.

Perhaps the climax of my day was when a woman stopped directly in front of me and whispered in a voice weighted with prayer, “Almighty God! This is heaven!” and collapsed into my arms with a total loss of strength.

Not all the guests expressed the same degree of appreciation for the same things. One lady with extra thick glasses kept her eyes on the floor for the whole stretch, stopping from time to time to dig her toes into the thick pile of the carpeting. She looked so much like a mother hen scratching up newly planted kernels of corn, as she clucked into her wing feathers, “Bee-ooo-tee-ful! Bee-ooo-tee-ful!” And my eyes couldn’t help following her, like two small chicks. “Vhere did you get it, I vunder!” she exclaimed, not once looking up from her wings. It turned out that she was a carpet wholesaler from New York.

There was an interior decorator who was most interested in the Celestial Room, and an architect who couldn’t get beyond the spiral stair. Their comments came from the same press: “Where did he study to come up with something like this? There is nothing else like it in the whole world!”

Then there was the lady who was not so much interested in the Temple as she was in the Mormons. “Are YOU a Mormon?” she asked. “Yes, Ma’am.” “Is SHE a Mormon?” she continued, pointing to the guide at the next station. “Yes, Ma’am.” “Are ALL of you guides in the building Mormons?” “Yes, Ma’am.” “My goodness! There are a LOT OF YOU aren’t there!” There were fifty-three of us. I guess she thought we were all the Mormons there are.

All the visitors seemed to appreciate the white satin chairs whose single decoration is the Star of David.

As they went down the stairway into the outside there was one question heard above all others: “Where is the green church?” “We want to hear more.” And they were directed to the Westwood Ward Chapel where their questions were answered by their friend and ours, Rose Marie Reid.

And I called after them silently, “Come back again, Israel!” [1]


Ora Pate Stewart


Regarding this Temple Open House experience, Ora’s friend Victoria Craigie wrote the following letter to her (with an explanatory paragraph in parentheses added by Ora):

(Victoria Craigie, wife of Lieutenant-General Lawrence C. Craigie, Retired, USAF, long-time friend of the author, wrote this moving description of her feelings after touring the Los Angeles Temple. Mrs. Craigie is a member of the Christian Science Church, and is a resident of Burbank, California. This letter, written to the author was one – of many thousands received – chosen for the reprinting in the Pictorial Edition Commemorating the Dedication of the Los Angeles Temple, March 8, 1956 – California Intermountain News.)

Last Monday you took me, along with several others, through the new Mormon Temple of Los Angeles.

I want to thank you, again, for an experience that was completely different. I could say the usual things: I could mention its magnificent size, architectural perfection, beauty of the interior, and so on. These things are all true.

But, may I describe, instead, the emotions it inspired, the memories it awakened, the thoughts that flowed through my consciousness, as the great throngs moved – I with them – through the vast building? In itself, that was something of a miracle, that such numbers of people, including many children, could pass so quietly along. There was no talking, only the sacred strains of music could be heard.

The mind moved in its own footsteps. The exquisite colors and great murals fused and blended with mental pictures of great and famous temples of the world. For, I have stood in Saint Peter’s of Rome, in Santa Sophia of Istanbul, and in Notre Dame of Paris. In far-off Japan, “the ultimate East,” I have shuffled, shoeless, through the polished wooden corridors of Nikko, and stood staring in wonder at the thousand and one Buddhas of Sanjusangendo.

Yet here, in Los Angeles, in your temple, was another thing entirely, a new dimension. It was not the magnificence, the beauty, the loving care that had gone into the planning and the building of it, though, no doubt, that had something to do with the effect it had on us, all of us, following our guide, quietly, respectfully.

It was something – and this is the thing difficult to put into words – something which spoke to our hearts. Particularly “The Rooms.” The Creation, which had captured the wild beauty of fiery worlds, rolling through space. The Garden of Eden, where I caught glimpses of all the beautiful places of the earth, which I have loved and left behind me – the green beauty of a Japanese hillside – a rain-forest in Haiti or Puerto Rico – the serenity of an Italian lake – the soft, golden light of Greece – OH! Lovely, lovely world, not ours to keep! And, who has not known the desolate stretches of fear and solitude, of remorse and regret painted into the World Room? But, this only precedes the symbolic halls of “acceptance” and “fulfilment.” Someone has said, “the promised land is always on the other side of a desert.” One must know humility before experiencing exaltation – and what calm joy and perfection is attained in the last of The Five Rooms. Here is rest. Home!

Thank you, again, not only for the privilege of seeing the structure of your great temple but also for the thoughts and emotions it brought, followed by a great sense of peace, which still remains.

With gratitude and love,

Victoria [2]

 

This article marked the first time anyone had written about the experiences of those participating in a Temple Open House. A follow up to the original article from the Church Historian’s Office to the editor of the paper, Ned Redding, reads:

Dear Brother Redding:

For sometime I have wanted to write and tell you that your California Intermountain News is appreciated by us in the Church Historian’s Office, as each issue contains valuable historical information. We are watching with interest the events leading up to the dedication of the Los Angeles Temple and your paper contains informative stories and articles.

In the paper on Jan. 19th, you published an article entitled “From Where I Stood” by Ora Pate Stewart. This article was a classic and I wish Sister Stewart would write several more of the same kind. We are all anxious to know the reaction of the many people who are now visiting the Temple.

Thanks again for your splendid publication, the California Intermountain News.

 

In 1960, Ora later published a book entitled “From Where I Stood” through the Deseret Book Company, which included her article of the same name and the letter from her friend Victoria Craigie, along with other stories and experiences.




[1] "From Where I Stood." California Intermountain News. January 19, 1956.

[2] "From Where I Stood." Deseret Book Company. 1960.

Thursday, December 10, 2020

"Pages From the Book of Eve": The Childhood Autobiography of Ora Pate Stewart

 

Publicity Photo of  author Ora Pate Stewart for her book "Pages From the Book of Eve," 1946.


"Pages From the Book of Eve"

On October 1, 1946, the first printing of Ora Pate Stewart’s long-awaited book, “Pages From the Book of Eve” was published by The Naylor Company, based in San Antonio, Texas. Although the book is subtitled as "The Fictional Autobiography of Eve Collier," the book is actually an autobiographical fiction recounting Ora’s own experiences as a young Latter-day Saint girl growing up with her family on a large ranch in Sage, Wyoming. 

Ora, age 12 at the Sage, Wyoming School ca. 1922.

The stories are told from the perspective of the titular character, Eve Collier, affectionately called “Eva” by others throughout the book, who is none other than Ora Pate herself. This story about the “Collier” family is the true story of the family of Ezra Greenwood Pate and Ada Rosella Sharp Pate, as told by their daughter Ora. 

She dedicated the book “To my Father and Mother.”

Ora's parents, Ezra Greenwood Pate and Ada Rosella Sharp Pate

As early as 1943, Ora’s book manuscript under the title of “The Lives of Eve” was reviewed before around 15,000 people across the country prior to publication.[1] The audiences ranged from Army officer's wives clubs to church groups. By 1945 the manuscript title was finalized to "Page From the Book of Eve." It took her two years to find a publisher, finally publishing with The Naylor Company in San Antonio, Texas, in 1946.

The foreword was written by Ora’s close friend, Dr. John A. Widtsoe, a renowned scientist who was also a member of the Quorum of the Twelve Apostles in The Church of Jesus Christ of Latter-day Saints at that time. He writes, knowing that the fictional name of "Eve Collier" was none other than young Ora herself:

Little Eve is charming. In straightforward, simple English she tells of life just as it happened to her in the pioneer days of the west. Some of the episodes cause laughter; others compel tears to flow. That is always the way of real life.

She also paints a picture of man’s toil for the necessities of life. This is a good tonic in our days, when the love of labor is becoming flabby, and selfishness walks under the cloak of honor. Little Eve does not know that she is preaching a big economic lesson to her readers. And, some of her readers may not realize it.

Then, when some of us would be engulfed by emotional upheavals when disaster overtakes us, Little Eve walks straight on, hopefully facing the enemy with clenched teeth. That is also a lesson to be learned by all who want happiness in life.

However, to enjoy to the full a few hours of leisure, forget all lessons and teachings, lean back, with Eve’s book in hand, in an easy chair, or maybe on the grass under the maple tree. Let Eve tell you her story. Laugh with her; cry with her; plan with her – and life will look better to you, and people will look lovelier to you, and you will feel refreshed, as if on a warm day you have had a refreshing drink.

"Pages From the Book of Eve" is a unique but captivating story.

One article summarizes the book:

The book is an autobiography told in the first person without the use of the word “I.” It relates with humor and pathos the progress of the author from a rustic life on the Wyoming frontier through to a hostess in high military circles and the planning of a military wedding for a Boston debutante. One chapter relating an incident that happened in East Midvale when the author was a sophomore at Jordan high school, refers to our little metropolis as ‘the town part of our suburb.’”[2]

Another summary states:

The story of her mother’s ten children, growing up on a Wyoming ranch, the one-room school, the bath barrel. Wholesome and humorous.

During the pre-publication of this book, Jordan High School in Utah, her alma mater, hosted her as a guest speaker to share some excerpts from her book. [3]

With the publication of her book, Ora embarked with her mother on a one month speaking tour through Utah, Wyoming, San Francisco, Fresno, and Los Angeles in California, and then on to Phoenix and Mesa, Arizona.[4]

A newspaper advertisement for Ora's book "Pages From the Book of Eve." [5]

The book was a critically acclaimed best seller, with Naylor’s “Epic Century Magazine” stating in July 1946:

We are really amazed at the pre-publication interest in Ora Pate Stewart’s "Pages From the Book of Eve." We mailed a small folder announcing the forthcoming publication of this book and the pre-publication orders resulting from this announcement have exceeded anything we have ever done – which is a record! Book dealers throughout the country are planning many autograph parties for the author. [6]

Charles R. Mabey, the author of The Pony Express and former Governor of Utah wrote of this book:

If there is a better picture of ranch life and the doings of common folk on the farm and the range, I haven’t seen or heard of it.

Leo J. Muir, an educator, author and critic who Ora became acquainted with in Ohio from 1939-1943, wrote of this book:

One finds here the poignancy of Dickens and Goldsmith, the cleverness of Mark Twain, the surprise of O. Henry.

One of Ora’s high school teachers, Gretchen Horst, who at this time was an English instructor at the University of Utah wrote:

The style, with its tender charm and quaint humor, is as refreshingly original as is the family presented within the covers of this book.

In a review of this book, the Journal Herald of Dayton, Ohio states:

She has captured, with rare deftness, the joys and fears and dreams of a large family who had little but a dream to go on. [7]

Regarding her book “Pages From the Book of Eve,” another article noted:

Not merely nostalgic reminiscences, the volume is of universal appeal. [8]

An article states:

In Pages From the Book of Eve,” … Mrs. Stewart exhibits her ability as an artist as well as a writer. The story is that of her own life on families large ranch in Wyoming. The book contains 36 episodes, each of which is an interesting and complete story. [9]

A flyer advertisement for "Pages From the Book of Eve."

 Although this was her fourth published book, one article notes:

A well-known author, her first book to make the national lists was “Pages from the Book of Eve,” which portrayed her childhood. [10]

Ora was invited to speak with many groups, including to a sorority at Southern Methodist University, but was unable to accept this invitation due to speaking engagements in other states:

That the book, 'Pages From the Book of Eve,' written by Mrs. Ora Pate Stewart, of East Midvale, has been selected to represent the novel in program, 'Women at Work,' the course of study for the coming year for Phi Beta, a literary sorority, was learned this week by letter, from Dallas Texas.

Mrs. Stewart has been chosen to represent [as] the novelist and has been invited to address the Phi Beta group at Southern Methodist University in October. [11]

By the end of October, Ora returned from her western lecture tour:

“Mrs. Ora Pate Stewart, author of ‘Pages From the Book of Eve,’ and her mother, Mrs. E.G. Pate, have returned from a trip to the west coast and Arizona, where Mrs. Stewart reviewed her book before groups at colleges, churches and clubs.” [12]

Upon her return from her lecture tour, from November 7-9, 1946, Zion’s Co-operative Mercantile Institution (ZCMI) hosted an autograph party for Ora Pate Stewart’s newly published book “Pages From the Book of Eve.” A newspaper article states:

Mr & Mrs. E. G. Pate will be the guests of the book department at ZCMI Saturday morning, the occasion being one session of the 3-day autographing party for book, ‘Pages From the Book of Eve,’ of which their daughter, Ora Pate Stewart, is the author. The book is dedicated to Mr. & Mrs. Pate. [13]

 

Ora at a book signing at ZCMI  in Salt Lake City on November 1946, with Ora’s parents Ezra Greenwood Pate and Ada Rosella Sharp Pate behind her.

Following this publication, Ora was inducted into the Mark Twain Society on December 26, 1946:

Ora Pate Stewart, author of “Pages from the Book of Eve,” who reviewed her book in San Luis Obispo several weeks ago, has been awarded with an honorary membership; with the International Mark Twain Society for her outstanding contribution to literature, according to word received here.

Her book, which is reminiscence of pioneer days in Wyoming, was released Nov. 7, and is now in its second edition.

She is the wife of Col. Robert W. Stewart, with the Air Corps at Lambert Field, St. Louis, Mo. He is a brother of Mrs. Theresa Rigdon of 1154 Leff street, in San Luis Obispo.

According to Cyril Clemens, who notified Mrs. Stewart of the choice, “The honorary membership is not available to the general public. Unlike regular membership which is open to all, honorary membership is conferred only upon those who have distinguished themselves in some field of human endeavor. Thus when it is the reward for literature, it is conferred in recognition of the outstanding literary merit of the author’s published work. With the exception of the Mark Twain medal, it represents the highest honor in the power of the society to confer upon an individual.” [14]

This book was the first of Ora's 14 bestsellers, and this, along with her writings, lectures, and music, influenced a generation of people for good. One article noted:

 In writing of the authors' books, Dr. John A. Widstoe says, “We need to be touched by the vigor of your thinking and the beauty of your expression." [15]

Publicity photo of Ora Pate Stewart with her children for her book "Pages From the Book of Eve," November 1946.

 


Key to the People and Places in “Pages From the Book of Eve”:

The Collier Family:

  • Jake (Papa) = Ezra Greenwood Pate (1876-1961)
  • Julie (Mamma) = Ada Rosella Sharp Pate (1876-1957)
  • David = Joseph Leon Pate (1899-1976)
  • Molly = Ada Rosella Pate (1902-1977)
  • Prue = Vernal Ruth Pate (1906-1978)
  • Johnny = John Jackson Pate (1908-1937)
  • Eve (“Eva”) = Ora Fern Pate (1910-1990) – the author
  • Rachel = Ruby Pearl Pate (1912-1977)
  • Elizabeth = Mary Elizabeth Pate (1914-1989)
  • Alice = Irene Pate (1916-1995)
  • Allen = Alma Jacob Pate (1919-1993)
  • Judy = Evelyn June Pate (1921-2000)
  • Aunt Katherine = Mary Easter Sharp (1861-1935)
  • Cousin Lorraine = Mary Ethel Young (1893-1956)

Other People:

  • Miss Brinkerhoff: Miss Balderson (1st grade teacher in Sage, Wyoming)
  • Mrs. Williston: Mrs. Rachel Gray Pickett (5th grade teacher in Randolph, UT).
  • Mr. Cameron = Malcolm McKinnon (6th grade teacher in Randolph, UT)
  • Gladys McCurtain = Gladys Huckvale (7th grade teacher in Sage, Wyoming)

Places:

  • Salt Brush = Sage, Wyoming
  • Gopher Hole = unknown
  • Indian Gulch = unknown
  • Meadowville = Meadowville, UT
  • Homestead = unknown
  • Shelby = Randolph, Utah








[1] “New Book By Utahn Now on the Press.” Springville Herald. January 31, 1946.

[2] “Society and Clubs: ‘Lives of Eve’ Read at Saturday Party.” Midvale Journal Sentinel. Page 5. Friday, August 6, 1943.

[3] “Ora Pate Stewart to Entertain Jordan Students.” Sandy. By Mrs. J. T. Ostler. Midvale Journal Sentinel. Page 4. September 20, 1946.

[4] “Visits Are Still in Fall Limelight.” Salt Lake Telegram. September 25, 1946.

[5] Ad. Midvale Journal Sentinel. Page 3. January 10, 1947.

[6] Ad. Midvale Journal Sentinel. Page 3. November 1, 1946.

[7] “Prominent Authors to Appear at South Los Angeles Fireside.” California Intermountain News. Volume XII, Number 17. Tuesday, April 12, 1950. BYU Special Collections.

[8] “She’s a Mother of Five and Author of Seven.” The Salt Lake Tribune, page 4M.

 [9] “Noted Utah Writer Reviews Book at Springville Relief Society Meeting.” Springville Herald. August 21, 1952.

[10] “Colonel and Mrs. Robert Stewart Will Observe Golden Wedding Anniversary at Reception.” Rock Springs (Wyo.) Daily Rocket-Miner, p. 3A. BYU Special Collections.

[11] “Local Author’s Book to be Used for Study.” Midvale Journal Sentinel. Page 1. September 6, 1946.

[12] “Midvale” by Jeanne Davis. Midvale Journal Sentinel. Page 5. November 1, 1946.

[13] “Midvale.” By Jeanne Davis. Midvale Journal Sentinel. Page 5. November 8, 1946.

 [14] “Author is Honored by Award From Mark Twain Society.” …gram-Tribune. Dec. 26, 1946.

 [16] “Writers to Present Author.” Provo Daily Herald. Page 11. September 8, 1952.